requestId:68753c39004713.39014445.
Publicize the holy way, and understand the three religions – Lin Anwu’s “The Book of Songs” explains the reading and the Confucianism’s feelings
Author: Wen Haiming
Source: The author authorized the Confucianism website to publish, published by “Confucianism Sweetheart Garden” (Chinese and English) 2024 Issue 3
Abstract: Lin Anwu is a philosopher who practices the Confucianism’s holy way with his life. His “The Book of Songs” explains the reading brings a full and full Confucianism’s feelings. His interpretation of the intricacies and encounters discussing between Confucius and the students constantly penetrate and transform the profound meaning of Confucius’s dialogues, transcending the contemporary annotations of the major ministries. Lin Anwu used his life to verify Confucius’ philosophical thinking, and his “Explanation of the Speech” embodies a Confucian fool’s deep understanding and precise understanding of the way of sages. Although Lin’s book rarely uses later words, the author is clear about the past and present, because it is full of insights that are evident on the back of paper. The author has made progress in the past and the various interpretations of the authors, and only when differences and interpretations can be communicated, can he briefly explain the compatibility and connectivity between the various interpretations. Lin Anwu was deeply aware of Confucius’ way and admired the realm of sages in this, and reached the state of being addicted to the object of reading and being completely integrated with it. This is exactly the state of Lin Anwu’s interpretation of “Theory” and being fully integrated with the realm of sages. Based on the detailed reading and chewing of “The Interpretation of the Speak of the Speaks”, this article shows that from one perspective, it is inherited from one another, and uses life to swim with life; it is lively and the fire is pure and green; it is high above, breaking the future generations; it responds to the contemporary and new insights, to illustrate that Lin Anwu is a “first-class master” who conveys the realm of Confucian holy Taoism. His perspective of interpretation and reading is both a reflection of the past and present, and is also high above. His mind and spirit make him a “real person” who can “rely inherit the Tao and lead the destiny.” In short, this article demonstrates that Lin Anwu has a deep understanding of the ways of sages and has practiced them in person. His efforts to practice the ways of sages bring out the true meaning of Confucian philosophy.
Keywords: Tao, meaning, Confucius, Lin Anwu, “Theory” Confucianism
The author Wen Haiming, deputy director of the Neshan World Confucianism, professor and doctoral supervisor of the Chinese Academy of Philosophy, and a student in Taishan, Shandong Province.
Lin Anwu’s “Explanation of the Psychology: Wisdom and the Method of the Psychology”
1. Introduction
Lin Anwu was a philosopher who used his life to practice the Confucian sacred way. His interpretation of the Psychology brought full and full Confucian sentiment. The content of Confucianism is from “Theory”. Almost all concepts and topics explored by later Confucianism cannot leave Confucius and the door.The in-person encounters discussed by students. Penetrating the profound meaning of Confucius’s dialogue and reminding the field of dialogue is the effort that the past annotators have been striving to pursue. Throughout history, there have been few works that have been annotated by “The Book of Songs”, and their interpretations have been extensive. However, there are currently no less than a hundred schools of thought that have been explained in contemporary times. Most of them are dragonflies, or simply annotated and translated, and spelled seven or eight pieces; or they can read the texts and read them roughly; or they can find experiences and talk nonsense; or they can think and think in a certain aspect such as “benevolence” and think in a way that they can gain the divine power of the saints; or they can “note me” too much without commenting on the six chapters. In comparison, Lin Anwu’s “Explanation of the Speak of the Speak” is translated in a straightforward and comprehensive manner, and a Confucian fool’s deep understanding and precise understanding of the way of the sage.
The modern translation of “Theory” requires the introduction of new things based on reference to modern annotations and contemporary interpretations. Although Lin Zhu rarely uses later words, he can see that the author understands the annotations of ancient and modern times. href=”https://twlovelog.com/Diana/%E6%88%91%E7%9A%84%E5%8C%85%E9%A4%8A%E5%B0%8D%E8%B1%A14-%E7%9C%8B%E9%86%AB%E7%94%9F%E7%9A%84%E6%84%9F%E8%A6%BA/”>出利出利神利神利神利神利神利神利神利神利神利神利神利神利神利神利神利神利神利神利神利神利神利神利神利神利神利神利神利神利神利神利神利神利神利神利神利神利神利神利神利神利神利神利神利神利神利神利神利神利神利神利神利神利神利神利神利神利神利神利神利神利神� The author has gained the experience of the past and the various interpretations of the methods. Only when differences and interpretations can all be communicated can the compatibility and connectivity between the various interpretations be briefly explained. Contemporary phenomenon researcher Ni Liangkang used Heidegger’s famous image of Van Gogh’s “One Double Old Shoes”. Readers can interpret the changes in the time and space of the farmers’ preservation, difficulty in preservation, hard work, heavy mood, etc. This is a holographic interpretation and thinking. [1] The state of being addicted to the object and fully integrating with the interpretation object is exactly the state of Lin Anwu’s interpretation of the “Speech” and perfect integration with the sage’s realm. The detailed reading and chewing of “The Interpretation of the Speaks” cannot be achieved without the author’s in-depth understanding and practice of the saint’s way, and the real understanding brought about by practicing the holy way.
2. One-way inheritance, and use your life to swim
Lin Anwu’s Confucianism is a Confucianism that uses your life to swim. He believed that “Confucianism is the study of the way of heaven and man”[2], and believed that the Confucian civilized Taoism originated from King Wen’s saying: “‘King Wen’ is the king of literary virtue, and the source of civilized Taoism is the source of the Taoism.” (Page 135)”The Master follows the Three Saints” (page 137), which means inheriting the teachings of Mi Xi, Shun and Wenwang, and becoming a Confucian scholar. Regarding Confucius’ lifelong achievements, Lin Anwu often praised: “The Master wrote “Pen” and “Book”, “Talents”, “Presents”, “Books”, “Books”, and “Years”, in order to protect ancient civilization, use the writing of remarks, to convey, transform, and create them, in order to establish the fantasy kingdom of virtue.” (Page 238) He has many arguments about Confucian “morality”, such as “Tao” is in the field, in the place, and between the six communes. The six communes have Tao, and people have virtue. This is the ‘morality’”Preparing the price (page 237), he pointed out that “‘De’ is to be in the realization of nature, this is virtue; ‘Tao’ is to be in the origin of the law of nature, this is the way of heaven. Morality and virtue, because of its way, are virtues” (page 256). It can be seen that his Confucian “morality” view is the “morality” view of the heavenly “Tao”, which is based on the laws of heaven and based on the moral principles, rather than the moral concept that is meaningless and limited to human relations, to maintain a monthly priceless foundation.
He integrated his life into the “blood of Chinese Philosophy” (page 247), and he said: “Life must have the light of sunrise, and also the remaining part of sunset.” (page 145) His life is related to sunrise and sunset, and his blood is consistent with Confucianism. This is not only a deep understanding, but also a seal of “the unity of man and nature is originally a unity” (page 247). On the basis of this seal, he believed that heaven was “both internal and beyond” (page 247), but also believed that Confucianism was a religion, but it was not an oriental monotheistic religion. [3] Because Eastern religion is the object of worship, if from the worshippers, the three religions of Confucianism, Taoism and Buddhism are all religious religions, and are different from the religion of the East that trust in the personality gods. He said:
The body is the body that carries life and life. The body is the main body, and life is more important. The universe is life and life. Heaven, man, things, self, and self are originally connected and connected. The patriots and benevolent people understand this truth, so they can do it.
Life and life, “life” is creation, “life” is restriction, life is created in limitation, and life is restricted in creation, and the body TC:
發佈留言