【郭曉東】董仲舒《年齡甜心一包養網》學之“異外內”——以何休為參照系

requestId:68518611f2bf65.48751992.

The “Different Outside” of Dong Zhongshu’s “Year” – Using He Xiu as a reference system

Author: Guo Xiaodong

Source: “Hengshui College News” 2021 Issue 6

The “Different Outside” of Gongyang’s family includes the internal and external aspects of the barbarians and summers, including the internal and external aspects of the barbarians and summers. , Lu and Xixia, two aspects include “Xia inside and Xia outside” and “Xia inside and Xia outside”. What is to highlight is the rule of “King Su” Confucius, from the inner and outer space, from near to far, first promoted the capital, then transferred to China, then passed through Xia, and then passed through Xia, and then passed through the qi, and then passed through the qi, and the king turned into the ritual to radiate gradually, so that the whole country was reconciled. However, in the “three generations”, the law of the law and the law of the scriptures are different, and they should be described separately. Dong and He respect this method. Guo Xiaodong taught him to be the first to be the first to be a ranking and adhere to the academic path, which will promote the contemporary advancement of age. Based on the invention of Su Fu from the Qing Dynasty, the author carefully analyzed the differences between Dong and He and found out. By “distinguishing the outside” and “respecting the inside” and “respecting the inside” and “returning the king” from the distinction between the barbarians and the Xia, they retreated from the praises. Dong and He were different. Regarding the explanation of the “undifferent” in the “Good Rice Society”, Dong Zhongshu regarded Wu as the same surname as Lu, rather than He Xiu’s division between the barbarians and the Xia and the outside world. As for the “Huangchi Association”, why don’t you think that it was against the emperor’s affairs in Xia and that there were great etiquettes and minor rebellions. Wu was praised for his great gifts in China, but Dong Zi said that he did not think that it was outside and close to the outside world, and he should not “change and reverse the way, but the title is not different.” In fact, this is just a difference between Dong and He’s vision, whether it is a difference between Yu Xia or Wu, and it does not constitute a view of conflicting with the opposition and theories, nor does it mean that “Dong’s words may not be said by his teachers” or “it can be said by Dong Zhongshu’s masters of Gu Liang”. Dong Zi is Master Gongyang, who is good at rational development, and solves the national topic of real current affairs. He cannot compare and restrict the academic “systematic” standards of Confucianism. Because of his simplicity, he “understands through He Xiu’s understanding of Dong Zhongshu”, but the code also eliminates the slavery and perseverance of loyalty and filial piety and Jun Tian, ​​which he practiced in Donghan. The content of “Zhang Sanshi” is rich, including the title, the funeral, the month, the day, and the content of the great masters of small countries and the dynasties is unparalleled. “The outside is different” as its “two sides”. The “Fengben” and “Viewing De” chapters in “The School of Ages and the School” (school supplement) are all written by Teacher Shoukui, rather than the editor-in-chief.

——President of the Dong Zhongshu Research Committee of the Chinese Confucius Association, the president of Shanghai Road and the professor and doctoral supervisor, the director of Dong Zhongshu International Confucianism Research Institute, chief expert of the National Social Science Fund, and Dr. Yu Zhiping, chief expert of Dong Zi Academy, Hengshui Academy, Dong Zhongshu International Research Institute, and Dong Zishu Exhibition and Presentation. href=”https://sites.google.com/view/sugardaddy-coding”>官网 ppt 心: “The outside and the inside” is one of the most important meanings of the two Han ram learning. Because the two Han Gongyang Masters said that they were mostly disseminated, Dong Zhongshu’s words were relatively fragmented,There is a systematic ram “outside” saying. He Xiu’s “extraordinary inside” said that Dong Zhongshu’s body has already been installed. Although Dong Zhongshu’s statement is vague, he can gain a better understanding by taking He Xiu as a reference system. In terms of fact, Dong and He have no big differences in understanding “outside and inside”. However, in understanding some specific texts of “AgeInclusive of the amount of money”, although Dong and He both expressed the meaning of “outside and inside”, their directions were also very interesting.

However, as far as Dong Zi is concerned, he really attaches great importance to the argument of “inside and outside”, such as his saying “to use the inside to the outside” (“Year and Fanlu·Establishing the Yuanshen”, and only the title of the following is marked), and he also says “righteous inside and outside” (“Three Dynasties Reformed Quality Text”), and he also says “to distinguish between inside and outside” (“Benevolence and Law”), and as he says “to preface the position of high and low, expensive, and fine, but to distinguish the outside, close, and new and old” (“Fengben”), and so on. But most of these words are not spoken in the language of Ram. So, can He Xiu’s “extraordinary inside” be as affordable as the as mentioned by Qiutang, Su and others, be in DongSweetheart Garden Zhongshu has already heard of his predecessor, and there is still a need for further exploration. As the two Han Gongyang teachers said that it was mostly disseminated, and Dong Zi said that it was relatively fragmented. Only He Xiu left behind the systematic “outside” of the ram. We cannot use He’s words as a reference system to evaluate Dong Zhongshu’s related knowledge.

 1. He Xiu’s “outside” statement

Bao velvetnet 

The words “outside the outside” are based on “Gongyang Bi”. In the fifteenth year of “Years” in “Years” “When in winter, in October, my uncle and his uncle, such as “Ye Shixie, Qi Gao Wujiu, Song Yuan, Sun Linfu, Zheng Lang, and Wu’s people, would be left in the middle of the year.” “Years” says: “How can I be a special person? It is also a foreign land. What is it outside? “Year” is about the country and the summer outside, and the summer inside is about the air outside. The king wants to be the whole country, so why do you say it outside? It starts from the nearest point. “He Xiu’s note said: “Ming Ming Dynasty, when he was the first to preside over the capital, he was the right to go to Xia, and then he was th